Monday, September 13, 2010

Brent Everett Fanfiction

OR DUCK EAGLE ...


The French Revolution was the political triumph of philosophical abstraction, with a powerful load of ambition and a certain dose of patriotism. Enlightened (who enlightened them?) Were separated sharply from the religious and secular moral tradition of Europe and established a new regime political and ethical, based on abstract ideals that have, without being violated, bloodshed in the Gallic hexagon. Freedom required to eliminate their enemies counter. The cruelty did not seem to contradict the ideal of brotherhood. The ruling bourgeoisie did not sin, despite maintaining slavery, violating the sacred equality, written in pamphlets, encyclopedias, and constitutions. The Jacobins of the tricolor republic had found the perfect formula for total impunity for their crimes. Abstract ideals justify torture, genocide, pillage and rape each and every one of the sacrosanct rights Declaration of Human Rights and citizen, while singing its wonders.
The abstraction was a terrible weapon in the hands of fanatical arsonists who manipulated ignorant masses. Times change, yes. Today we do not like the bleeding and "only" covet the souls of the citizens, as if they were satanic desire. Manipulative abstraction has become more sophisticated and has become invisible lever to expel God from our public space and the mass conscience miserable. Not intellectually abstracted to encompass a complex reality and understand it, but to distort it. Glaring example is represented by the naive (at best) abstraction of Christ embodied in the so-called "Christian values." With a desire for social reconciliation, interfaith ecumenism and the search of the ordinary with the gentle, some Christians decorate their souls and words so dear to current values \u200b\u200bsuch as solidarity and tolerance, converted into powerful abstractions that can accommodate within it many advantages such heinous abuse. At the same time forget the personal essence of giving and saving message to the source of Truth and Good Christ, and thus God Himself. It
an abstract God, as philosophically relevant, but it is an abstract Christ. Christ is the overwhelming reality of the history of mankind, and his person is a scandal manipulative unbearable abstraction. Christian values \u200b\u200bwithout
Christ
are fine yarn covered substantive religious atheism postmodern. Are tree without sap, ready to be cut and shaped to loggers like deicide. In deft move, the neoanticristos have become an adjective to Christ and God in a blank space, filled joint social action, environmentalism and pacifism. "Will come days when the Christian will seek to resolve the fact of salvation into a mere series of values," wrote
Soloviev in his work "Three Dialogues and the story of the antichrist." Prevention has more recently been regarded by Cardinal Giacomo Biffi, for whom is the work of Antichrist to reduce Christianity to an ideology rather than a personal encounter with Christ. Such neoanticristos consider a tale of

Immaculate Conception of the Son of Man. The Birth of Christ becomes for them an intolerable fact which is to suppress the celebration that Christmas time is reduced to mere chance to hang on the main streets of cities the word "peace" in six languages \u200b\u200band pleased a few days. The Crucifixion of the Messiah is an uncomfortable and bloody event, whose commemoration is at the moment, tolerated, while emphasizing its cultural dimension detriment of their religious reality. The Resurrection becomes in many cases, even among Catholic theologians called, in a metaphor. Like all historical facts, however, show the raw flesh of the Logos in constant provocation of the manipulative power of abstraction that is looking with his cunning appeal to values, separate from our Rescuer and quiet conscience. Catholic schools should be especially cautious before axiologies grateful relativistic manipulative abstraction, imposed by a State that is strangling the natural law to an official bulletin full of unjust laws and decrees obscene. They should not be complicit in the drowning allowing God's social reducing Christ to a mere moral teacher. Because Christian values \u200b\u200bwithout Christ are a sordid counterfeit Christianity, a monumental scam that deserves criticism and rejection. Only the person of Christ real, historical, human and divine, can be the Way, Truth and Life, and not its image distorted by the mirror of political correctness that avoids the radical demands of discipleship asks of us who bear the cross each day, and relies on abstractions that dilute the real message of Christ: to love God above all things and your neighbor as yourself, here and now. Source: Religion freedom

Headphones Brain Cancer?

values \u200b\u200b"Christians without Christ?

Author: P. Sergio A. Cordova
LC "Teacher, what must I do to inherit eternal life?" He said, "What is written in the law? How do you read? "He answered: 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all thy mind and thy neighbor as thyself." Then said: "You have answered. Do that and you will live. " But he wanted to justify himself, said to Jesus: "And who is my neighbor?" Jesus answered, "a man going down from Jerusalem to Jericho and fell among robbers, who stripped him and beat after, they departed leaving him half dead. Incidentally, going down that road a priest and saw him, took a detour. Likewise, a Levite who passed by that place and saw him a rodeo. But a Samaritan, as he journeyed, came to him and saw him had compassion, and came and bandaged his wounds, pouring on oil and wine, and set him on his own donkey, took him to an inn and took care of him. The next day he took out two denarii and gave the innkeeper, saying, "Take care of him and whatever more you spend, you'll pay when I return." Which of these three do you think was neighbor to him who fell among the thieves? "He said:" He who showed mercy on him. " Jesus said, "Go and do likewise."


Reflection
Zirer Edith is a Jewish woman who lives on the outskirts of Haifa. He tells how he was freed from the Auschwitz concentration camp when he was 13 years old. He had been there three. "It was a cold winter morning in 1945, two days after release, he tells us. I arrived at a small railway station between Czestochowa and Krakow. I lay in a corner of a large room where dozens of refugees had still to striped suit of the death camps. He saw me. It came with a big cup area, the first hot beverage testing in several weeks. After he brought me a cheese sandwich, made with black bread, delicious. I would not eat. I was too tired. He forced me. Then I said I had to walk to boarding. I tried but I fell to the ground. Then I took her in his arms and carried me for a long time, miles, in tow, while the snow fell. I remember his brown jacket and told me quietly that the death of his parents, his brother, and told me that he also suffered, but it was necessary not to succumb to the pain and fight to live in hope. His name stuck with me forever my memory: Karol Wojtyla. Today I would like to give a thank you from the bottom of my heart. far this beautiful and moving testimony of real life, told by the same protagonist. Perhaps you will also have loved to have met this young Polish ... Today is Pope John Paul II, you know. This is eloquent enough to understand a little more of himself and of his pontificate. All his life, since I was a seminarian, and then priest, bishop and pope, has been a constant gift to others. In this light we better understand his pontificate, his many pastoral visits, his great humanity and sensitivity in dealing with all people-and In the case of children, young or old, "and his special affection for the weak, the sick and those who suffer in body or in spirit. He knows very closely the human suffering, has lived and experienced firsthand, and from younger brother learned to pity the suffering, regardless of age, race, gender, culture or religion. This is being a good Samaritan!
In today's Gospel Jesus tells us the beautiful parable of the Good Samaritan. A lawyer comes close to the Lord and asks what he must do to inherit eternal life. And our Lord did not hesitate for a second: meets the first commandment of the law is, "love God above all things and thy neighbor as thyself. " But the lawyer insists and tries to justify. Then it springs from the lips and the heart of this parable Jesus so human and so full of mercy.

But there is an interesting fact should be noted: the lawyer asks Jesus who his neighbor. And our Lord, concluding his narrative, he asks the lawyer: "Which of these three behaved as a neighbor?". Jesus turns the tables and changes the question: not enough to know who is our neighbor, but we must behave as true neighbors of others. "Neighbor" is not, therefore, a concept, nor is it only the one on our side. For Jesus and for the Christian becomes a moral connotation deeply anthropological, and therefore, a strong spiritual nature, "others" are all human beings, without distinction, and deserve our respect, our deepest consideration and of our love. Exactly how does the pope. The opposite of selfishness, personal interests or the satisfaction of one's own passions.
Pope John Paul II in his encyclical on human pain, "Salvifici Doloris", we are a reflection on the Good Samaritan: "The Samaritan, he says, proved to be, really, the 'others' in that unhappy fell into the hands of thieves. 'Neighbor' also means that fulfills the commandment to love our neighbor ... Nor can we 'go long' with indifference, but must 'Stop' to the side of the sufferer. Good Samaritan, in effect, every person who stops beside the suffering of another person, whatever. And that pause does not mean curiosity but availability. This is like the opening of a certain interior disposition of the heart, which is also expressed emotion "(Salv Dol., N. 28). "Good Samaritan is" continued the Pope, every man sensitive to others' pain, the man who 'was moved' by the misfortune of others. If Christ, deep knowledge of the human heart, emphasizes this compassion, this means that it is important in all our behavior in front the suffering of others. It is necessary therefore, to cultivate in us the sensitivity of the heart, which testifies to the "compassion" towards those who suffer. "
But this is not enough. This knowledge understanding and experience with those who suffer, glad to be happy and mourn with those who cry, this "become all things to all" of Paul is "to save them all" (I Cor 9, 22). The Good Samaritan is the one with a good heart, compassionate and merciful, he is moved to the suffering of others. But it also makes every effort to alleviate it, not only sharing and "with" suffering "in their pain, but also doing something effective for remedy. As did the Samaritan of the parable. quintessential Good Samaritan is our Lord Jesus Christ. He "had compassion and softened the crowds they were like sheep without a shepherd (Mt 9, 36). And then put to work to remedy their spiritual and physical needs: the comforting, and preached the love of the Father, and treated his physical illness and healing every disease, multiplied the loaves to feed them, blind them back at sight, cured the lepers, raised the dead. And at the end of his earthly life, he himself wanted to give us their whole being in the Eucharist and Calvary, dying for us to give us eternal life. This is being a good Samaritan. And you, are you as a good Samaritan? Have you ever stopped along the road of life to heal the wounds of the suffering in your body or your soul? You want to be, starting today, a good Samaritan to your neighbor? Hopefully he will. Do this and live!